is Assistant Professor in European History at Maastricht University. His recent publications include Hungarian Jews in the Age of Genocide: An Intellectual History 1929-1948 (Leiden: Brill, 2016) and Catastrophe and Utopia: Jewish Intellectuals in Central and Eastern Europe in the 1930s and 1940s (ed., with Joachim von Puttkamer) (Berlin: De Gruyter, 2017).
The myth of European exceptionalism no longer holds: the continent’s boundaries are arbitrary, its heritage mixed and controversial, and unfit for a unified identity to hold it together. If we give up the commonplaces that have proven insufficient, what can then define and unify this peninsula of peninsulas? True democratic dissent, Ferenc Laczó argues.
Was it foolish to expect Europe to unite after the Iron Curtain fell? What kept the wounds from healing? Talking the post-Communist heritage in Gagarin, the Eurozine podcast.
When the Cold War came to a sudden end thirty years ago, the two halves of Europe declared in unison their intention to overcome the legacy of the division. Today, the hopes and ambitions of those heady days can be viewed as unrealistic at best. But is talk of a new East–West divide justified?
In ‘The Road to Unfreedom’, historian Timothy Snyder traces the intellectual roots of modern authoritarianism in Russia and how its influence has spread, not least in the West. In the following exchange, three east-central European scholars, brought together by ‘Razpotja’, critique Snyder’s new book – and Snyder responds.
Viktor Orbán’s ruling Fidesz party looks well placed to sweep a third successive general election on 8 April. Why is its brand of right-wing populism – famously dubbed ‘illiberal democracy’ by Orbán himself – so successful in Hungary? Ferenc Laczó investigates.
This year’s International Holocaust Remembrance Day (27 January) was marked by a row over a new Polish law that would criminalize any suggestion that Poland was responsible for Nazi atrocities. In a prescient speech delivered just days earlier, historian Ferenc Laczó observes that the Europeanization of Holocaust remembrance still has a long way to go.
